John 21:1-19
“Love Your Work?”
April 12, 2015 - Second Sunday of Easter
The question to the
audience was, “What is success and significance for you?” I turned to the young
college woman seated next to me and her answer was, “Loving what you do and
making a difference.” I don’t think she was a Christian, but my guess is that
many Christian students might give the same answer. I wonder if it’s a good
answer.
I don’t have the benefit
of the dialogue supposed to happen last Tuesday in the EMU Ballroom on the
university campus. We went to hear a Christian and an agnostic
professor exchange views on whether one can have both success and significance
in life. But the Christian presenter got stranded by bad weather in Minneapolis on his way here. So the dialogue was postponed until April 30. But I do wonder
if the measure of success for Christians is in fact loving what you do, loving
your work.
We’re going to spend
the next few weeks thinking and studying Scripture together about work and
Christian life and how our faith carries into our workplaces. So let’s begin by
asking if work for a Christian is supposed to be something we really enjoy, if
we’re supposed to go about it with a “passion,” as people like to say these
days.
As I said on my blog
this week, I’ve always like to imagine the disciples started out with the
perfect occupation to love, about which to be passionate. They were fishermen.
What could be easier to love than a lifetime on the water doing what most of us
only get to do for recreation? They had my fantasy job, professional fishing.
Which is why our text is
one of my favorites in all of Scripture. In my imagination it shows that even
Jesus risen from the dead so loved fishermen and their craft that He wanted to
spend a morning beside the lake with them, catching and even counting one last
huge haul of beautiful glistening fish.
Jesus found them
fishing, I imagine, because they were at a loss to know what to do after
Easter. They’ve seen Jesus risen from the dead, they’ve touched His hands and
side, they’ve received His blessing and assurance, but now He’s a bit scarce.
He’s not constantly present to direct what they do next. So John tells us that
under the leadership of that inveterate and, according to at least one popular
writer, biggest fisherman Peter, they just went back to doing what they knew
and loved best. As verse 3 puts it, he just said, “I am going fishing,” and the
rest said, “We’re in!”
I really love this
story and I’ve got a whole other sermon which focuses quite a bit on the
fishing miracle which happens next. With what we know from Luke’s Gospel we see
the whole time of Peter’s experience with Jesus while He’s on earth is
bookended by two great and miraculous catches of fish. When I would go fishing
back in Indiana with my friend Jay and they weren’t biting he would always say
that we needed what Peter had, Jesus to come walking along the shore and tell
us to throw our lines on the other side of the boat.
My fantasy, of course,
is pretty much false. This story is not about how much Peter loved fishing, but
about how much he loved Jesus. If I’m honest with myself I’ll admit that the
apostles were not passionate anglers waving handcrafted bamboo fly rods
pursuing a glamorous sport. They were commercial fishermen trying to make a
living. That kind of fishing is hard and dangerous and often unpleasant.
A friend once told me
about the summer he spent on an Alaskan salmon fishing boat. He described being
wet and cold and constantly exhausted. His hands would crack and bleed, his
muscles would ache and his stomach was in agony from heaving over the side. He
said, “Never again.” It didn’t matter how much money he made. It’s not work you
are likely to love. It’s work you do because you have to, because it puts money
in the bank, food on the table. I think it was more like that for those
disciples.
Which is not all that
different from many of us. Even if we are blessed, and I am, with occupations
which give us joy and satisfaction, it’s not all good and pleasant. You may
enjoy making those columns of numbers come out right, but have a supervisor
who’s impossible to please. You may truly love seeing young faces light up as
you instruct them, but still find grading papers or dealing with administration
an ordeal. You may rejoice in the fresh air and the pleasure of seeing a
building rise as you hammer together studs and joists, but the pain in your
knees and the insecurity of the construction trade keep you awake at night.
And some of us here
probably have jobs which we dislike in almost every respect. It’s not what we
went to school for. All the people around us are unpleasant. The pay is lousy,
the hours are horrible. The actual work is boring. We don’t love it at all, but
it’s all we can find to get by. I cleaned toilets and waxed floors to get
through college and even graduate school. The reality is that down through the
ages and even today most people in the world have had to do work that’s more
like that, more like plain hard labor than like some deeply satisfying
meaningful dream career.
So if the measure of
success is to do what you love and to do something that makes a difference, is
truly significant, then many of us are simply going to be failures, most of the
time. But as we see here in this text and as we’ll see in the next couple
weeks, that’s not what the Bible teaches about work. It’s not what God expects
of us in our careers.
Let me say it plainly.
Peter did not love his work. He loved Jesus. When all those fish swam into his
net in verse 6, he didn’t care. It only mattered to him that Jesus made
it happen. So in verse 7 he didn’t wait for the boat to get moving. He threw on
his clothes and jumped into the sea to swim or wade ashore and meet the Lord he
truly loved.
Now that’s not at all
to say that our work, even unpleasant, difficult work, is not important. Peter
loved Jesus and for at least the second time in his life left his nets and boat
to come to Him. But those other six disciples out there still needed to get the
fish in. They couldn’t pull them into the boat, so they had to tow the net to
the shore and then haul it up the beach. It couldn’t have been easy.
Then another minor
miracle happened. We know how many fish they caught. As David James Duncan
points out in one of my favorite books, that’s not so surprising given the fact
they were fishermen. What is surprising is that they made Jesus the risen Lord
of the universe wait around while they counted the fish. And the history of interpretation of this passage offers a couple dozen wild
and crazy explanations of the significance of “153.”
What really counts,
though, is that they counted the fish, whatever the number was. As Peter
totally realized, their priority was Jesus, but Jesus didn’t want them to waste
that wonderful catch. He expected them to do what they did, count the fish and
save them to feed their families or the poor or whomever. The Lord even asked
for some of those fish to add to the breakfast He had cooked for them. Now
there’s a dream I can truly get behind, fish for breakfast with Jesus. But the
fish still needed to be caught and cleaned and cooked. There was plain, simple,
even crude work involved.
So the work matters,
but it’s not necessarily what you are supposed to love. That’s why Jesus talked
with Peter that morning as we read in verses 15 to 19. It’s a series of
questions and answers about love, about loving Jesus. Three times Jesus asked
Peter some variation on “Do you love me?” The first time He asked, “Do you love
me more than these?”
The explanation I’ve
always liked makes it out that “these” referred to the boats, the nets, the
fish, the sun on the water, the wind and the waves and the whole happy trade of
being a fisherman. Jesus supposedly asked Peter whether he will give up this
occupation he loves in favor of Jesus, in favor of a mission to bring the
Gospel to the world, to be a “fisher of men” as the old translations of Matthew
and Mark put it.
The problem is that
we’ve already seen that Peter loves Jesus more than his fishing. He’s the one
who jumped in the water to leave the boat and the fish and everything behind so
he could be with his Lord. As I’ve been saying, it was perfectly clear that
Peter loved Jesus more than he loved his work.
No, what Jesus was
asking Peter was whether he had gotten over the pride and self-importance Peter
expressed just before Jesus was arrested and crucified. In Matthew 26:14 Peter said that even if all the other disciples were to desert Jesus, he
would not. But of course all the Gospels tell us that Peter did desert Jesus,
even denied that he knew Him, not once but three times. It’s one of the saddest
moments in the whole Good Friday story.
That’s why Jesus asked
Peter, “Do you love me more than these?,” asked him three times, “Do you love
me?” He asked if Peter still thought he was superior to the others, still
imagining his love for Jesus was better and more faithful. He asked if Peter was
still making the boastful and foolish claim that he loved Jesus more than all
the other disciples did.
The sweetness of this
scene is that Peter had learned his lesson. He didn’t claim to love Jesus more
than anyone else. He just quietly and humbly said that Jesus already knew the
answer. Peter did love him. It’s an often repeated idea that there’s some
significance to the different Greek words John chooses for “love” in writing
this story, but it’s pretty unlikely. Those words were generally
interchangeable, synonyms, as Augustine pointed out long ago. But if those
different words for love have any point at all, then it’s just this. Rather
than boast that his love is greater than any other, Peter is only going to
claim the humblest and simplest love for Jesus. And Jesus thought that was
good.
When Jesus asked Peter
whether he loved Him, it was not to draw out some profound and deep affirmation
using the word for the highest form of love. It was to show Peter who denied
Him three times that He was three times forgiven and that Peter’s love for
Jesus now needed another form of expression. So Jesus told Peter how to show
his love using again three slightly different ways of saying the same thing,
“Feed my lambs,” “Shepherd my sheep,” “Feed my sheep.” There’s the new, the
real work for Peter, to show his love for Jesus by loving those whom Jesus
loves.
And there’s the first
lesson about work for you and me. Whatever work we have, whether it’s changing
the world or changing diapers, our real work, our true work, our Christian
career is to love Jesus by loving others, by caring for them, feeding them,
tending and shepherding them toward the same love for Jesus which we enjoy.
They may be our children or co-workers or customers. But loving them because we
love Jesus is the work we all have to do within and through whatever other work
God gives us.
None of us ever get to
do only what we love. That’s what Jesus was telling Peter there in verse 18
about getting old. When you were young you got dressed and went and did what
you wanted. Maybe it was even sometimes work you loved. But when you get old that
isn’t going to be possible anymore. You don’t get to do so much what you love
anymore. You don’t get to go where you want. But that’s O.K. If you’ve loved
Jesus and His sheep, loved your Lord and His people more than you’ve loved your
work, it’s good.
Work is hard.
Sometimes it’s even dangerous and deadly. It was for commercial fishermen back
then and still is for those in that business. And even with OSHA looking over
our shoulders, our work will bend our backs and ruin our health and drive us
into depression. That’s why work is not what we love most. We save that love
for Jesus. We give that love to others around us in Jesus’ name. That love is
the good and true work Peter was told to do at the end of verse 19 when Jesus
said, “Follow me.”
Love Jesus and follow
Him to work, whatever your work is. And you will find Him walking alongside you
there, telling you where and how to cast a net of love.
Amen.
Valley Covenant Church
Eugene/Springfield, Oregon
Copyright © 2015 by Stephen S. Bilynskyj