Mark 3:31-35
“Family”
April 29, 2012 - Fourth Sunday of Easter
“Mom, I love God more
than I love you.” That’s what the son of my mother’s friend Julie said to her.
I mentioned them last week and how that young man was caught up in one of the
rigid, fringe “Jesus people” cults that proliferated in the 1970s. That flat,
direct assertion of a deeper love for God than for his own mother took her by
surprise. Though as a Christian she had to acknowledge its rightness, she felt
wounded anyway.
Really paying attention
to what Jesus says often takes us by surprise. And sometimes it is painful,
perhaps no more so than when we actually listen to what He says about family.
We Christians often give out the impression that Jesus is “pro-family” and that
He wants nothing more than for people to be faithful husbands and wives,
devoted fathers and mothers, respectful, obedient sons and daughters, and
loving brothers and sisters. Yet in our text this morning Jesus takes a pretty
harsh approach to His own family.
As we come to Mark 3:31 we come to the conclusion of a narrative that began with our text last week.
Remember? We started last time with Jesus and His disciples in the house in Capernaum
surrounded by a crowd so thick they couldn’t even find a way to eat. Then in
verse 21 we heard that Jesus’ family had come to “take charge” of Him because
they thought He was out of His mind. But Mark moved on to tell us about what
the scribes said about Jesus’ miracles. Now, with verse 31, Jesus’ family comes
back into the story.
Mark likes this
literary technique. You could call it a “sandwich.” He starts telling you one
story, interrupts it with another story, then brings you back to finish off the
first story. It’s the same thing we will see ater in chapter 5 where he starts
telling us about how Jesus raised a little girl from the dead, but before he
gets to the actual raising of the girl tells how Jesus healed a woman who had
been bleeding for twelve years. One story gets sandwiched between two pieces of
another story.
So this week we get
the second and larger piece of how Jesus’ family tried to get Him to come home
and come to His senses. Verse 21 has them setting out. Verse 31 gives us their
arrival. Standing outside the crowded house, they sent a message in to Jesus. Maybe
someone squeezed through the crowd to let Jesus know His family was there. But
verse 32 says that the crowd sitting closely around Jesus told Him, “Your
mother and brothers are outside looking for you.” I think the message was
actually relayed along, telephone chain style, until it got to those sitting
most closely.
Now the natural thing
you would expect is for Jesus to stand and ask the crowd to pull back so either
His family could get in the house or so He could go out to them. But He left
them standing out there and turned to the crowd and asked the question in verse
33, “Who are my mother and my brothers?” He’s not even willing to acknowledge
them.
Is Jesus family
friendly? Is He a friend of the family? We might wonder sometimes. It’s not
just this text. In Luke 12:52-43 He says that His coming would divide families,
father against son, daughter against mother, and so on. And in Luke 14:25, He teaches that the price of following Him is to hate father and mother, wife
and children, brothers and sisters. If you don’t do that, you can’t be His
disciple. My mom’s friend Julie got off easy. Her son just said he loved her less than Jesus.
A number of years ago,
as Veggie Tales were just ramping up, one song got some criticism from parents.
One of their catchiest tunes was “The Bunny Song.” In a wild retelling of the
three young men in the fiery furnace from Daniel, “Rack, Shack and Benny” are
commanded to bow down to a giant chocolate bunny and sing Mr. Nezzer’s song
which went, “The bunny, the bunny, whoa I love the bunny…” The problem was that
it went on, “I don’t love my mom and I don’t love my dad, I just love the
bunny.” I remember my wife Beth, who was laughing and singing along because she
loves her chocolate Easter bunnies, suddenly going quiet and saying “I don’t
like that part.”
It wasn’t too long
until the original video was replaced with a version containing a new
“improved” bunny song that talked about not eating soup and bread instead of
not loving Mom and Dad. Yet one wonders if you replaced the word “bunny” with
“Jesus” in the original song if it would be all that different from the
attitude reflected in our text or in those passages from Luke. Is Jesus really
a friend to the family, even to His own family?
Well it’s easy enough
to go and find some texts on the other side of the fence that show Jesus
speaking positively about family. One of them is a few verses from Matthew 19:4-6 where Jesus criticizes the practice of easy divorce and affirms that
marriage was instituted by God in creation and that husband and wife are to be
“one flesh.” And we can see Jesus’ attitude toward His mother was not always
distant. Even as He was hanging on the Cross in John 19:26 and 27, He appointed a disciple to care for her.
So what’s going on
here? Why won’t Jesus even go out and say hello to His mother and brothers? Why
isn’t He friendly to His family all the time? What’s all this business about
followers of Jesus hating their families?
The problem is we’ve
put the question backward. It’s not a matter of whether Jesus is friendly to
the family. It’s whether the family is friendly to Jesus. The Lord didn’t leave
His family standing around outside when they were bringing Him sandwiches and
encouragement to keep doing the work of God. No, He ignored them because they
were ignoring God’s claim on Him. They wanted to drag Him away from doing what
God wanted.
Jesus was teaching that
what we sometimes learn by painful experience in natural families is also true
of God and our relationship to Him. You can’t presume that a simple, natural
blood relationship will automatically create a bond of genuine trust and love.
We’ve all heard stories
of adopted children who go looking for the birth parents. But it’s not often
the happy reunion you see on Oprah. A child may find a biological parent only
to discover no real connection, no depth of love that just springs up because
some genes are shared. The Holt International web site says that many adopted
children who meet their birth family realize that their “real” parents were the
ones who adopted them.
That’s because family
is as family does, to use an old phrase. “Real” family is the family that loves
and cares for each other, that understands and accepts one another, regardless
of what the genetic connection is. That’s why I can say that when I got married
my father-in-law became more of a “dad” to me than my own biological father had
ever been. And I can say the same thing about Ted and Chuck and Charles,
Christian men who befriended and helped me as I was growing up.
Jesus felt the same
way about His family. At that moment, with His mother and brothers thinking He
was insane, thinking that they needed to physically restrain Him and drag Him
home to recover His sanity, He looked around at the men and women sitting and
listening and learning from Him and said what we read in verse 34, “Here are my
mother and my brothers!” In other words, “Here’s my real family.”
For us it means that we
can’t presume on a natural relationship with Jesus, with God, anymore than we
can on a natural, biological relationship with members of our own immediate
family. What matters is whether those natural connections grow into genuine
friendship and feeling and devotion to each other.
It’s an old saying in
Christian circles that “God has no grandchildren.” You are not a child of God
just because your mother or father was a Christian and a child of God. There’s
no genetic connection to Jesus. You are not born into His family. Jesus
said in John 3, “You must be born again.” It’s that new birth, that new
life of genuine love and devotion to Jesus Christ that makes you part of His
family. You may grow into that new life in a Christian home, sometimes so well
that you can’t even remember a time when you didn’t know and love Jesus. But
it’s not automatic. Faith is not passed on like DNA.
In verse 35, Jesus
adds, “Whoever does God’s will is my brother and sister and mother.” There’s
another caution for us about both family and spiritual connections. The Bible
never teaches, Jesus never teaches, that all you need to do is believe a few
things in order to be right with God. Genuine faith is always connected with
authentic behavior, with what we do. Real family is not people who just say they love you. Real family are those who regularly and constantly demonstrate
their love in the things they do.
Husbands and wives,
parents and kids, it’s important to say that you love each other. It definitely
needs to be expressed. But it’s even more important to demonstrate that love in
the way you treat and care for one another. Help with the dishes or a listening
ear when work is tough or forgiveness for a mistake all mean a whole lot more
than a six-dollar greeting card with mushy words on Valentine’s Day. The card’s
not bad; it’s just useless without the other stuff to back it up.
Likewise, real faith
and love for Jesus is more than just singing a praise song or praying the “sinner’s
prayer.” It’s just what He says here, doing the will of God, obeying the
teachings of Jesus, learning to show genuine love to both God and others. Some
of you have studied the letter of James and probably remember that he said in
chapter 2 verse 18, “I will show you my faith by what I do.” That’s what Jesus
means here in Mark 3:35.
We heard it also today
in our reading from I John 3:18, “Dear children, let us not love with words or
tongue but with actions and in truth.” Speaking to us as family, as children,
John taught us what it means to be genuine children of God, genuine members of
Jesus’ family. Again, that’s what Jesus was saying there when He sounds so
harsh to members of His biological family.
Jesus’ own family
finally came around. We know for sure at least that Mary His mother was there
at the Cross and was honored by the first Christians for her faith. We know
that one of His brothers, James, became the leader of the first church in Jerusalem.
Something changed for them. They no longer thought their son and brother was a
crazy man. They came to believe with the other disciples that He is the Son of
God. And at that point then, the natural family of Jesus joined His
supernatural family, His real family.
To repeat, then, the
question is not whether Jesus is friendly to family, it’s whether a family is
friendly to Jesus. Sometimes we come to Jesus full of need. We come to Him
because we hope He will love our family, help them, heal them. But that’s not
the place to start. The place to start is by doing those things by which our
family will come to know and love Jesus. It’s only then that He can help us and
heal our relationships.
Jesus was at the
center of that crowded house and His mother and brothers stood outside because
at that point in their lives they didn’t understand, they couldn’t listen to
Him and do what He taught. They wanted to pull Him out, take Him from the
center and bring Him where they were. But Jesus stayed where He was, where He
belonged, in the very center of the real family, the real children of God.
Any human family, any
spiritual family like this church, only grows and does well when we let Jesus
stay at the center of it all. If we try to pull Him out of the middle of
things, push Him off to the side of what we are doing, then it all falls apart
and we are no longer His real children, no longer the true family of God.
That’s why, in all our
good works, in reaching out to homeless people, to young people caught in sex
slavery, to unborn babies, to people in other countries we go to help, we keep
Jesus at the center of what we are doing. If it’s not about Him, if we leave
Him standing outside the house, then there’s no real faith here, no real family
of God.
When Jesus’ mother and
brother finally saw Jesus clearly they came into that circle where He was the
center. They gave up their own need to be in control of Him and accepted His
will for their lives. They quit trying to drag Him back to be a member of their
family and instead joined His real family.
That’s what I hope you
will aim for with your own life. Don’t stand around on the outside trying to
get Jesus to come out and be what you want Him to be. Go deeper into the circle,
the family around Jesus, and become what He wants you to be.
There’s a last little
bit of good news in this text. Notice that when Jesus speaks those words in
verse 35 about those who do God’s will being His family, He adds something. In
verses 32 and 33 and 34 we’ve heard about His “mother and brothers.” Now He
says that “Whoever does God’s will is my brother and sister and mother.”
It’s a deliberate and intentional change to say that His family is open to
every human being. Your gender doesn’t give you extra privileges in Jesus’
family. Both men and women are welcomed into that circle of relationship. Jesus
has brothers and sisters in the family of God.
Which all means that
there is a place for you in Jesus’ family. His family is like one of those
incredibly welcoming and hospitable homes some of you experienced growing up.
You know, it was the house on the street where the kids’ friends were always
welcome to come and play; where when supper time rolled around those same
friends were invited to stay and eat; where you almost felt like you had a
second set of parents. That’s the kind of family Jesus means His people, His
Church to be.
You have a home here.
Anyone does. You have a place in Jesus’ family. It doesn’t matter what you’ve
done or what you’ve been. You may have a loving family of your own. Well then,
here you have a bigger one. You may feel totally alone in this world. Well
then, here you have the family you don’t have otherwise. It’s very simple. Will
you love and trust Jesus and give your life to doing His will? Then you’re in.
You’re not standing around outside anymore. You are part of the family.
Welcome!
Amen.
Valley Covenant Church
Eugene/Springfield, Oregon
Copyright © 2012 by Stephen S. Bilynskyj